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A Fortress in Brooklyn
Race, Real Estate, and the Making of Hasidic Williamsburg
Hasidic Williamsburg is famous as one of the most separatist, intensely religious, and politically savvy communities in the entire United States. Less known is how the community survived in one of New York City's toughest neighborhoods during an era of steep decline, only to later oppose and also participate in the unprecedented gentrification of Williamsburg, Brooklyn.
Nathaniel Deutsch and Michael Casper unravel the fascinating history of how a community of determined Holocaust survivors encountered, shaped, and sometimes fiercely resisted the urban processes that transformed their gritty neighborhood, from white flight and the construction of public housing to rising crime, divestment of city services, and, ultimately, extreme gentrification. By showing how Williamsburg's Hasidim avoided assimilation, Deutsch and Casper present both a provocative counter-history of American Jewry and a novel look at how race, real estate, and religion intersected in the creation of a quintessential, and yet deeply misunderstood, New York neighborhood.
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Creators
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Publisher
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Release date
May 11, 2021 -
Formats
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OverDrive Listen audiobook
- ISBN: 9781666124637
- File size: 389892 KB
- Duration: 13:32:16
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Languages
- English
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Reviews
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Publisher's Weekly
March 22, 2021
Historians Deutsch (The Jewish Dark Continent) and Casper deliver a rich chronicle of the Satmar Hasidic community in Williamsburg, Brooklyn, focusing on how the group’s “commitment to extreme ideological purity” and “remarkably flexible pragmatism” have been crucial to its success. Arriving from Hungary in the 1940s, Satmar Hasidim sought to make Williamsburg a “holy ‘camp in the desert’ ” that would protect their culture from secular influences and exemplify authentic Jewish life outside of Israel. The authors document the displacement of Williamsburg’s preexisting Jewish population by Satmar Hasidim in the 1950s and ’60s, and detail contentious relations with African American and Puerto Rican neighbors in the ’70s and ’80s over access to public housing and rising crime rates. Gentrification created internal divisions, as some community members waged “war” against the artistn (the Yiddish term Hasidim use to refer to hipsters), whose presence they perceived as an economic and moral threat, while others welcomed the prosperity that redevelopment projects brought to the area. Deutsch and Casper wade deep into local politics, detailing protests over a bike lane and the construction of an incinerator, but stay tethered to the larger point that the Satmar Hasidim have both changed and been changed by their neighborhood. This expert account enlightens.
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